OUSMANE
SEMBENE
When I interviewed Ousmane Sembene for
The New York Times in 1969, shortly after his “Mandabi”
played The New York Film Festival, I felt he was in the movie-directing
game for the long haul. Looks like I was right. Sembene's latest
movie, “Moolaade,” was one of the highlights of the
2004 New York Film Festival. --Guy Flatley
“Aimez-vous
Godard?” It was supposed to be a serious question, and yet
the handsome black man threw back his head, clasped his hands together
and laughed. When the answer finally came – in meticulous
French – it was tactful. “There are those who like Godard,
and there are those who do not.”
There may even be those who do not like Ousmane Sembene. But if
they were in the vicinity of the recent New York Film Festival at
Lincoln Center, they were not very vocal. Sembene’s “Mandabi”
– a poignant comedy about a poor bumbler in Dakar who comes
into a small fortune, only to be cheated out of it by petty bureaucrats
and greedy neighbors – was the surprise hit of the festival
and will have its theatrical premiere here shortly.
The 45-year-old Senegalese director , who favors business suits
and smokes a pipe, was in town for the showing of his movie. He
seemed a bit bewildered by all the acclaim – and by questions
that ranged from “Aimez-vous Godard?” to “Why
did you at first refuse to come to the United States?”
“I was reluctant to come to this country for two reasons,”
he says slowly. “First, because it is the Americans who are
making war in Vietnam, and second, because I do not approve of reserving
one place for whites and another for blacks. In Senegal, all men
are equal.”
But once he changed his mind about coming, Sembene lost no time
in getting here, and getting acquainted with the people. He roamed
Times Square, met with the Black Panthers and the Muslims in Harlem,
talked with middle-class black families, partied with the hip film
crowd at the Ginger Man, and took bashful bows from his box at Alice
Tully Hall. About the only thing he didn’t find time for was
sitting through movies made by other directors.
“Films can travel,” he says, smiling. “New York
can’t. I find this city fascinating and would like to know
it much better than I do. I have the impression that it is really
two cities. When one arrives in Harlem, one begins to sense the
other city. I saw much sadness there. Sadness and dirtiness. Many
cities are dirty, but why is it that in New York only the Puerto
Rican and black sections are dirty?
“One cannot say, of course, that New York is America. But
all over there is a certain amount of corruption. That is why black
people in America want things that come from Africa to be superior.
They have a nostalgic, idealistic vision of Africa. That’s
the reason the middle-class blacks in New York feel badly about
my movie ‘Mandabi’ – it doesn’t present
a beautiful, glowing picture of Africa. The thing I was trying to
do in it was to show Africans some of the deplorable conditions
under which they themselves live. When one creates, one doesn’t
think of the world; one thinks of his own country. It is, after
all, the Africans who will ultimately bring about change in Africa
– not the Americans or the French or the Russians or the Chinese.
“Black Americans have difficulty understanding Africa because
they themselves are so busy searching for a cultural base. What
they must come to realize is that they are Americans and we are
Africans, and that our problems are not necessarily the same. The
important question is what kind of society they want, and since
America is what she is, the blacks will never be able to change
things alone. Blacks and whites in America must work together –
either toward capitalism or socialism – but they must work
together. There is no other way.”
Sembene himself says that he would like to be a Marxist but that
it is not easy to be one “in a society like Africa, where
liberty is limited and the economy is controlled by the United States,
France, England, Spain, Portugal and Germany. These countries talk
of helping us, but it is really their own interests that they are
defending. When you borrow money from America, she expects you to
buy things from her in return.”
Money is not the great problem for Sembene that it once was, although
his wife still works full time as a midwife to help make ends meet.
But their 11-year-old son has never known the poverty that Sembene
knew as a child.
Sembene’s father, a fisherman, lived the deprived life of
a black man in a French territory – Senegal did not achieve
her independence until 1960. “I have earned my own living
since I was 15,” Sembene says without bitterness. “First
as a fisherman, then a mason, then a mechanic.”
There was seldom money for luxuries, but whenever he could manage
to get together the price of a ticket, he would head for one of
Dakar’s movie palaces--dark, humid houses that thrust him
into the big, bright world of Buster Keaton, Charlie Chaplin, Laurel
and Hardy, Wallace Beery and Shirley Temple.
During World War II, Sembene saw action with a Senegalese unit of
the French army. Afterward, he settled in Marseilles in order to
study French – his ambition was to become a writer, and books
are seldom printed in Wolof, the native language of Senegal. To
pay for his studies, he took a job as a dockworker. In a sense,
that job shaped his entire career. When his first book was published
in 1956, it was called “The Black Docker” and it told
of the terrible working conditions on the Marseilles docks and of
Sembene’s efforts to organize the black laborers.
“The Black Docker” was followed by several novels and
a collection of short stories, and yet Sembene was not altogether
happy with his success as a writer. He was not reaching the people
he wanted most to reach – the natives of Senegal who could
read only Wolof. It was this sense of frustration that led him finally
into film, where the image is the message and where a story can
be told in more than one language (“Mandabi” was shot
over a 5-week period in both French and Wolof versions. The version
shown here was the Wolof).
His movie career got under way when he accepted an invitation to
go to Russia and study for a year at the Moscow Film School. Armed
with cinematic concepts, he returned to Dakar and, in 1963, completed
his first film, a downbeat short feature called “Borom Saret,”
about a cart driver who is unable to feed his family. In 1966, he
made “Black Girl,” the grim story of a Dakar Girl who
is degraded by her French employers. While both films have their
ardent supporters, it was not until “Mandabi” –
his first comedy and his first color film – that Sembene became
a director of international consequence.
And like most directors of consequence, Sembene has definite ideas
about what makes a movie a movie. At a time when plots are about
as fashionable as bobby sox, he stubbornly clings to the story line.
“I cannot accept a movie that has no plot. You must have a
story,” he insists. Nor has he warmed to the current trend
toward nudity and sex. “It is really rather stupid. You go
to a 90-minute movie and 10 minutes is spent on the credits, one-half
hour is spent on sex, and then the camera starts searching and searching,
endlessly searching. It doesn’t leave much time for the story.”
On the subject of actors, he is a bit more flexible. “Acting
is not considered a profession in Senegal. The beautiful young woman
in ‘Black Girl’ is still a seamstress, although she
recently went to Moscow to play Mrs. Lumumba in a film. And Mamadou
Guye, who was so marvelous as the hero of ‘Mandabi,' was discovered
working behind a desk in a tiny office at an airline company. He’s
still sitting behind that desk.”
But Sembene prefers such nonprofessionals for his movies. “Professional
actors are simply not convincing as laborers, as ordinary human
beings. Of course, if the story seems right,” he says, puffing
thoughtfully on his pipe, “I might consider using a professional
actor one day. They do make wonderful gangsters and dead kings.”
TO READ MORE OF GUY FLATLEY'S
INTERVIEWS WITH DIRECTORS--INCLUDING JEAN-LUC GODARD, ALFRED HITCHCOCK,
BILLY WILDER, FRANCOIS TRUFFAUT, MARTIN SCORSESE, MIKE NICHOLS,
PIER PAOLO PASOLINI, LARS VON TRIER, MICHELANGEO ANTONIONI, FRANK
CAPRA, VITTORIO DE SICA, DOROTHY ARZNER AND WOODY ALLEN--CLICK
HERE.
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